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DEEP_ECOLOGY
September 13-16, 2007
An oddity of the 80s and 90s was the
rise of the "deep ecology" movement,
which as I understand it takes the
whole of nature as the fundamental EMPIRICAL_MORALITY
moral entity, with humanity as just
one species among many.
The phrase "Deep Ecology" was [ref]
apparently invented by Arne
Naess in a 1973 essay ("The
Shallow and the Deep ..."): (Dave Foreman also mentions:
George Sessions, Bill Devall)
I see he talks about
his "Deep Ecology" in Murray Bookchin seems to like
comparison to the plain the phrase "social ecology".
old variety that he
calls "Shallow":
"I. The Shallow Ecology
movement: "Fight against
pollution and resource
depletion. Central
objective: the health
and affluence of people (This is particularly
in the developed countries." funny, because
elsewhere Naess
And here, right at recommends against
the outset, he leads the use of "straw
off with a distortion man" arguments, and
(is it supposed to be calls for neutral
sarcasm?)... myself I statements of the
don't think I've met subject of debate.)
an ecologist so
"shallow" they were
uninterested in Another irony: One of the
health and happiness problems with the folks who
of people everywhere... went off the "deep" end is
that they have a tendency to
shrug off third world famines
(mother nature strikes back).
"II. The Deep Ecology movement:
"1. Rejection of the
man-in-environment image in favor
the relational, total-field
image. Organisms as knots in the Tangled up in the
biospherical net or field of network metaphor, as
intrinsic relations. [...]" are all of us nodes.
"2. Biospherical
egalitarianism-in
principle. The "in And as is often the case,
principle" clause is the places where we allow
inserted because any exceptions from the
realistic praxis principles are where the
necessitates some actual principles are to
killing, exploitation, be found.
and suppression."
"The ecological field-worker
acquires a deep-seated respect, I think I see where this
or even veneration, for ways is going: it's okay to
and forms of life." slaughter the chickens as
long as we've got the
right attitude. Does this
hold for slaughtering
human beings as well?
"To the ecological field-worker,
the equal right to live and
blossom is an intuitively clear
and obvious value axiom. Its
restriction to humans is an So, now we're
anthropocentrism with detrimental justifying this
effects upon the life quality of egalitarianism
humans themselves. [...]" in terms of it's
benefit to our
own species?
And this differs
from those "shallow"
types, how?
CONSEQUENCES
"Ecological egalitarianism implies the
reinterpretation of the future-research
variable, "level of crowding," so that
general mammalian crowding and loss of
life-equality is taken seriously, not only
human crowding. (Research on the high
requirements of free space of certain
mammals has, incidentally, suggested that
theorists of human urbanism have largely
underestimated human life-space And everyone
requirements. Behavioral crowding symptoms, is so *polite*
such as neuroses, aggressiveness, loss of out in the 'burbs.
traditions, are largely the same among They do such a
mammals.)" fine job of
preserving
their worthy
traditions, too.
And their ecological
consciousness is
legendary.
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